By the 21st century, the need for a new understanding of the universe has arisen. The essence of this is explained by global phenomena, including socio-political bullshit, such as a sharp change in the geopolitical situation, the emergence of previously unobserved environmental problems, the spirit of mutual distrust in interstate relations.
In such a threatening period, States, political leaders are faced with very large tasks. This is the maintenance of national security, inviolability of borders, ensuring a peaceful, comfortable life. If we pay attention to the fact that regional or interstate conflicts are becoming more and more acute, we will understand how dear the value of peace is, how difficult it is to live in peace.
The meaning of" peace"," dignity"," calmness"," gratitude " is familiar to each of us. Today is the time to realize their vital meaning more terribly, in our eyes. To realize this, our intimate past and its lessons are enough. After all, in order for a person to be grateful in life, comparisons between the past and today are very necessary.
The first taqqos: the restoration of human value.
2015. As it is today, there is a breath of dandelion. We rode with our family to the wedding in the Fergana Valley. The mood is great, I will join the cheerful laughter and impeccable screams of my children.
On our way from Tashkent, our car stopped at the checkpoint, which was installed at the entrance to the whip pass. As always, the turnstile queue. The machines are being checked one by one. No one is in a hurry. Everyone will show their passport, respectively. The military, holding a gun, is watching the situation. Just like in a state of war.
It's our turn. Obdon inspection began, documents were shown. I shake my pocket, bags – I have no passport. He got home.
The military, who was checking the documents, asked me to get out of the car, as if capturing a very dangerous criminal. I tell him that I understand the situation, that we are going to the wedding, that the passport is left at home. And he stands without feeling, says that I will return to Tashkent, and if there is no passport, I will not be able to pass here.
Begging, petitions do not pass. My woman, my children look in the eye, jovdirab. Gives a hint that the driver is in a hurry. I will say goodbye to my disadvantaged family, I will watch the wedding safely, I will follow them. I get out of one of the cars on the way to Tashkent and go back. In the road, ICH is covered with grief and anguish. Dod degim arrives.
You can imagine that in your own country, you are going back, unable to enter the neighboring province, because your passport remains at home. This is not a fairy tale, an event that happened 8 years ago.
Last night, the same story came to my mind and my sleep fled. Then I sat down at my desk and condemned the following: "the Most Excellent of the reforms that our president has implemented-this hard and illogical passport system has lost a whole. Each citizen received the right to free movement in his or her home country.
Think for yourself, there were more than 60 such Road Patrol posts on the territory of our country. Now imagine that if an ordinary person wants to come by car from Khorezm to Tashkent, he will pass 17 posts on the way. And a man coming from the Fergana Valley will face 8 such posts. If there is no passport, it is sent back.
Today we not only walk freely in our country without a passport, but also had the opportunity to freely go and come to neighboring countries in the prescribed manner. This is not, in the words of the head of state, the expression in life of a just policy that "our people should live well today, not in the future."
When our President Shavkat Mirziyoev in his address to the Supreme Assembly on December 22, 2017 said about the termination of all road patrol posts on the border of the regions, a sharp reduction in the number of patrol service stationary posts, frankly, tears came to me. Although somehow, unable to enter Fergana without a passport, the jovial gaze of my children left an inexhaustible pain in my heart.
A quote I read in the press at the time showed the true scope of these reforms. Pamela Spratlen, then U.S. ambassador to the country, said: "today's Uzbekistan is not the previous Uzbekistan... He is taking the field as a reformer".
It is well known to all of us that we are talking about the personality of President Shavkat Mirziyoyev. Here we have witnessed for a long time that the reforms that have begun are fully justifying themselves.
To date, the fact that there were once posts in cities and districts has become a fairy tale, the main thing is that the wanderings of people have been put an end. Some people quickly forget about these difficulties. In the mood, as if always moving freely, turning a blind eye to reform.
This is an example from our past lives. If we analyze the scale of such changes, it will not fit into large-sized books. As our president said, today people perceive changes in their lives.
More recently we have our way down the Valley again. This time on the steering wheel myself. My children are by my side. When we came out at home, my woman said, "Let's take the passports." I also nodded hadik and anxiety mixed.
As we moved away from the capital, the heart began to sink into a calm state. A song is sung by the tape recorder of our car, which is rolling down a flat and smooth road through the bosom of the Purviqor mountains: "there are those who have reached these days, there are those who have not." Both the tone and the word please the heart.
Eight years ago, we were passing where my passport was sent back from the road because I stayed at home. We did not get our eyes on any checkpoint. There is no military or inspection. There is only bitter memory and trouble left for us here.
And my opinion is on the other side: "our people should live well today, not in the future," the effect of a just policy, although this is the picture of the restoration of human dignity.
The second argument is the fruit of the principle: "if the people are rich, the state will also be rich and powerful."
What is the essence of today's entrepreneurship and wealth reflected in? About this, our president said a very vital definition, put forward a new trend, that is, he was mengzagging the economy into the body of the life of society.
If we forgive this thought, we begin to realize that a new phenomenon is happening before our eyes. The fact is that the economic reforms of the new Uzbekistan, above all, are gaining practical results. In this, the main goal of human interests was also given the spirit of creativity to our people.
At this point, another meditation is born. The state will be the state with the people, the talent will come. Therefore, it is a vital fact that the state, first of all, and in general, should serve the people. But this fact did not prove its strength in all times.
In the book "strategy of new Uzbekistan" by our President Shavkat Mirziyoyev, our five-year goals, which began in the second wave of our development, are described in detail, in a folk language.
What pleases is that every initiative that the head of state promotes is reflected in life. Seeing that these changes, carried out through a strict political will, are at the very bottom of the line. After all, at that last stage lay the fate of a person like you and me.
Shavkat Mirziyoev's greatest allegory is that human dignity is greater than anything else. Human value, by which we have not yet understood much, frankly. Because we have not been told what this feeling is so far, we have not misled it in our body.
History is full of miracles, so that the scrolls written on its jewels become an immortal source-document. At this point, it will be appropriate to remember another story.
...2014. Cancer. The salary from the workshop was given, the mood is good. In the evening, we will be in the hope of cashing out the money and filling the fertile camp. Cash is not in anyone. Banks do not cash out. If we got products from the store, it would give 10 percent more expensive. If cash is needed, you will get up to 30 percent of your losses, either from a storekeeper, or from a single "businessman", whom everyone knows as "obnalshik".
You understand that you can cash out 30% of the honest money you earn. Do you have any other option? To whom do you tell your pain?
This is also a quote from the recent past. Or did you forget, did not go through your head?!
Today, day and night from the ATM, which is placed at every step, something is stuck in my throat, remembering those moments when you are taking off emin-free money. "From 30 percent," it doesn't go by ear.
Another similar story about money.
I went out of the study on a labor holiday and lowered the money into plastic. Since it was so necessary at that time, I was hesitant to exchange it for foreign currency.
Many people know that at that time in the bank the difference between the exchange rate of the currency in relation to the ruble and the "black market" rate was large.
Places would have exchange offices. Every morning, a certain amount of foreign currency was delivered from the bank to similar outlets, which was sold "to the population" at the bank rate of PESA. It was quoted that you understood, only in the reports were sold to the population. However, there were organized groups on these lands, taking all the currency themselves and not misleading strangers. The currency he received at the Bank rate was twice as expensive on the"black market".
Everyone knew this, but no one would take action. In short, I did not have a door left that I did not knock to exchange the labor vacation money for currency. I have done all of the legal and non-legal ways, but it has not been possible.
People who have gone through it have no right to forget about these events. Already today we have reached a period when the currency is being freely exchanged for the SOM and the SOM for the currency. This is just one aspect of the liberalization of currency in the banking sector. Speaking about the intricacies of system reforms in entrepreneurship, it is impossible to reach the apogee.
About these new reforms, the German "Thüringer Allgemeine" commented on the bold policy of our president that "the clock is walking differently in Uzbekistan in the next five years."
In his answers to the questions of the editor-in-chief of the newspaper" new Uzbekistan", the president said in this direction: "at present, the problems of converting electronic card money into cash through ATMs, the national exchange rate to be the same in the"black market", different in banks, buying foreign currencies, obtaining citizenship, buying housing and property from any territory of Uzbekistan,
Short and clear definition. But the result of hard work, hard work and difficulties on the way to achieving this is manifested before our eyes today.
The third taqqos: that cotton policy was brought to an end in its suffering.
"Cotton did not benefit our nation." How long did it take to say this categorically? How many women, the fate of the hearts of the murghak was destroyed in the cotton fields. We gave what we had as cotton, we gave our lives. When Cotton was not planted, people said that if they did not pick cotton, the people would die of hunger. If nothing happens, life will be prosperous from it.
The centennial system was removed in two years. Yes, in two years it was all canceled. But the embodiment of political will and courage shown in these two years deserves to be inscribed in the jewels of history, of course.
...1996 year. Nov. The last days of autumn. As always, we are not in the school party with our classmates, but in the cotton field. Our hands, cold-hardened from the scar, were rubbed with cotton swabs. In an empty field, we fall to the ground and rub the dust of the cotton that has been soaked in the soil and put it in the skirt.
We do not even imagine that cotton picking is forced labor, at this time we need to be in school, and not in a cotton field. This is what our parents, brothers and sisters did, we will continue.
As usual, we were "driven"into the cotton field from a sweet sleep in the morning, even that day. Sleep was a strain, and the cool air that junked the morning meat would refresh our body.
We have done on the head of the field with neighboring children. As always, we went into cotton picking.
We handed over our hairpins, which we plucked in a dream, and went down to my skin again, eating. It has become such a study that no one has ever tried to change it.
By evening the field began to growl at the beginning. Someone who cries, someone beats himself to the ground, saying dod. Intrigued, we all went that way.
Our comrade Kamal's mother cries by beating herself on a cotton swab.
We came home and found out that our classmate fell asleep in the morning among the cotton wool, which was collected at the beginning of the field. A tractor that brought wet cotton picked up at lunch time kept the crop rolling over it...
Late at night, the child's body was found.
Rosti, such examples can be cited quite a lot. Such events occurred in the lives of others.
Today that boy could become a minister. Could be a Diplomat, a country postman, a doctor, a teacher, a builder. The main thing is that it would be alive...
2017. Sept. Students, teachers and doctors were returned from the cotton field. Up to this point, this category of citizens had been involuntarily-forcibly attracted to cotton picking.
"There won't be such a cotton pick. Not a single School, College, Lyceum, budget organization will never pick cotton. I won't touch even if your cotton burns in the field!". This is a quote from the statements of President Shavkat Mirziyoyev in that year.
All of us who have heard these words have their bodies silenced, and tears in their eyes. We felt, felt our true human value. Now that we know that these words are the cornerstone of the literal struggle that began "for the sake of man" under the leadership of the head of our state.
Since then, no teacher-student, doctor and engineer, student and journalist has come out to pick cotton.
"Our children came out of the 7th grade on cotton. Imagine that our young-young girls were forced to carry a load of 20-25 kilos every day. Because of this, how many diseases were acquired, in some cases there was no opportunity to cure it either. However many dreams they had, they had to have children. Now we will not return to those days," said President Shavkat Mirziyoyev at a meeting with intellectuals on January 31, 2020.
In fact, the children of the 7th grade at that time were us, our peers, Brother-Brother, Sister-Sister.
Carrying a load of 20-25 kilos every day, he went to Hirman, threw his nursing child to his old mother and was our co-owner, colleague, of the young men who had suffered in the cotton field.
Indeed, the Hundred-Year system was removed in two years. Not a single schoolboy is going to Cotton today. Of course, it was heavy, but this decision was able to be made.
It would be. Who needs cotton, to whom did it bring benefits? There is no interest in our nation. Trouble brought suffering.
Today literally a new era has begun. Our president laid the foundation for a completely new system. This is an example of humanity, humanism, popularism.
The time has now come when a person is seen in the place of a person, he listens to his four worries. It is not an opportunity to compare the shukuhi of today's life, the landscape around us, in our life, with the spirit of the previous era. Time-run. The opportunity does not wait.
This is exactly the opportunity now. It is not necessary to observe a long observation to feel that time is a threatening, safe world, it is enough to analyze events in nearby countries. Therefore, each of us will have to be benevolent to the great reforms that have begun in our country, be friends with each other and advance in harmony.
After all, in this world there is a definition of every job. If we talk about the changes that are taking place in the new Uzbekistan, its definition is very interesting and ingenious: an epic of thought is taking place in society. This is a harmonious phenomenon by the path of Valiant ascension. It is this path that calls on all of us, our multiethnic people, to new heights.
Abu Bakir O'rozov,
journalist